meade international

We are continually plagued by internet problems this trip so that we are often out of touch or blocked from sending. I’m hoping this post will be able to go out today.

The story of James continues with a listing of some of the strange and wonderful things that happened to him and that eventually led him back to us. We are telling you these things so you can see the same God we have seen at work here.

The police turned James over to the organization Retrak (www.retrak.org) because they have the mission of reconnecting runaway children with their families. They received James in mid- to late January, so all the time we were praying and calling out to God, He had already answered our prayer about giving James an advocate to protect him and keep him safe. Every day until we heard that they had James on April 13, we would pray,  “Lord, today would be a good day for James to come home.” The tenor of what we heard from God during all this time was quiet comfort and assurance, “I have him, he is Mine. He is safe.”Little did we understand this as we agonized and continually pushed our negative imaginations away.

I am told that Retrak began with the vision of one man, a visiting photographer, whose heart was captured by all the street children he observed on his travels, children who slept on the streets and under bushes and who begged for their food. The Retrak website is worth your time as it shows how God gives a burden, then raises up a ministry to meet that burden, using normal people with extraordinary love and faith. What has resulted over the years is an organization that has grown from an apartment that ministered to street children to a multi-national ministry that gathers these lost children into classrooms to put them into an educational mindset while they trace their families, dormitories where they can sleep safely, kitchens and dining areas to feed them, offices where the retracing task is carried out, etc. And according to their website they are in all of Africa and even South America. We plan to visit their office in Kampala at some point in the future to get the whole picture. It is also telling that the workers of Retrak have bonded so strongly to this little deaf boy that when it was time to deliver him to Jinja, he insisted that three of them accompany him, and they did! Three men did not need to accompany one small boy to get the job done – they came out of love, and maybe curiosity to see about these strange “white parents.”

Every child that God sends to Retrak is taken to the doctor and evaluated. They discovered that James had two rotten teeth in the back of his mouth. He must have been in terrible pain. James was so frightened and unwilling for the dentist to treat him that they had to put him out, remove the teeth, then reawaken him. When he came back to himself, they told us that immediately he smiled because the pain was gone.

They also took him to have his hearing evaluated, just as we had done. He saw a nurse in the speech and language department of the large government hospital in Kampala. They found that he did have some hearing, as we had discovered, but they were not as negative about his prognosis for future speech as the other people had been with us. The therapist had modeled some sounds to him, and he was able clearly to mimic some of her suggestions. In fact, we even caught him saying, clearly enough for us to understand him, “Hallelujah, Amen,” which is something Ugandans say frequently. Now I haven’t told you the interesting part of this.

When Gail was visiting Irene, her friend in Mukono, a nearby suburb to Kampala, a friend of Irene’s dropped by to visit. Gail had actually met her the last time she was there a year ago, so it was a warm time of greeting. This woman was from Gulu, and now worked at the government hospital in Kampala. This woman is not only a nurse, but she works in the speech and language department. Are you sensing where this is going? She mentioned to Gail that she knew this organization Retrak, and that just recently they had brought her a deaf boy for evaluation in the hospital. I think you’ve got it. This friend of a friend, from Gulu, saw our boy James safe and secure before we ever did! Now God has a tremendous sense of humor, I think. This is another way He said to us, “Be at peace. He is Mine. I have had him all this time.”

Part 4 to follow…

Thursday, after official business was finished, we made the round trip to Mbale and back to deliver James to school – about 4-5 hours driving.

In our telling of the story of this small boy’s misadventures, there are many things which most readers can read between the lines. Some of these things will be guesswork, some experience with life, and some will be familiar themes from our own lives which we project onto this tale. I am choosing to leave them between the lines, to tell you the facts as I heard of them and then experienced them. I will leave you to your own conclusions as to why he runs, how he got so far from home, what God was accomplishing by literally herding his “freedom” down a specific and focused funnel into the arms of a powerful advocating organization that knows Uganda and its people and their cultural needs better than we do.

Here, in brief, are the remainder of the facts of the story:

• When the police picked him off the street, they placed him legally into the custody of Retrak Uganda. This meant that Retrak could not release him to anyone else’s custody without legal authorizations from the ranking government officials in that area, which in this case included both Jinja and its suburb Bugembe.
  • The result of this was that even if we could have been present when they appeared at Alfred’s home last Saturday, we would not have received custody of James then. They were only trying to establish the relationship connections, which is one of their priority missions with runaways. When they knocked on the door, they had no idea what they would find because James was leading them down alleys and around unfamiliar corners, and he could not tell them, but could only
    

    Alfred with James, the deaf boy, in the early days on Buvuma Island when we first met him.

    show them. We, Gail and I, and then separately Alfred, had to appear before certain officials, be interviewed even by Retrak to determine if we were suitable and safe for James, if James had a true relationship with us, etc.

• They appeared on Saturday a week ago, then returned with James to Kampala, which precipitated a series of phone calls back and forth between each of us and Retrak attempting to sort all this out, determine the procedure that would be followed, etc. By Sunday night, we had realized that it was not a simple matter of them handing him back to us, but a process of application, evaluation, and approval by Retrak and by government authorities. James is now in “the system.”
• Retrak, in fulfilling its mission to reconnect runaways with their clans and families, will in short order be visiting, evaluating, and counseling as needed:
  • the deaf school staff where James is currently boarding,
  • Alfred’s family as the primary caregiver during the holidays,
  • James’ clan members (uncles and grandmother) on Buvuma Island,
  • Perhaps James’ father, who has a history of alcoholism, neglect, and abuse with James, and, we recently heard, is now perhaps under arrest in the islands for some infraction of the law,
  • And even perhaps, James’ mother, who we now hear from Alfred and the uncles on the island, is not dead as we were originally told but remarried and living in Mbale, where James’ school is located (unverified).
• James is on two years probation for running away. One of the officials that we met with on Thursday was the Chief Probation Officer in Jinja who talked with all of us, the three personnel from Retrak, Alfred, who was required to fill out a multi-page form of personal information about who he is and what his relationship with James is, Gail and I briefly as part of the group, and James himself. The officer, after interviewing us and reviewing the case, announced to the group that now, “James is mine!” Then he instructed Alfred that he would have to report monthly to him for two years on behalf of James.
• Because we had obligations in Kawango, a town way out in the bush about 150 km north of Jinja, to teach a group of leaders for the week (over 155 were in attendance), and because it was apparent that we would not simply be picking James up from Retrak on Monday, Alfred and I sadly made our way north without resolving the matter, while Gail went to minister with her friend Irene in Mukono (a suburb of Kampala), and we waited in anticipation all week long for the details to be ironed out.
• Finally, through many phone calls, it was agreed that Retrak, with James, would pick Gail up on Thursday and drive to meet us in Jinja, where they had appointments with the Probation Office in Jinja and later that day with the local magistrate in Bugembe, who had to stamp the papers before James could be released into our custody again. Friday was Good Friday, and so everything had to be finished by Thursday as offices were closed for the holiday on Friday.
  • I informed my host that we had to cut the meeting short by one day in Kawango to take care of an emergency. The stage was now set – all that was required was patience and some endurance – it was a hard week with this reunion with James dangling over us.
• 

  Last year with James.

  Everyone agreed that James should be immediately returned to the school on Thursday. Originally, Retrak had assigned one of their people to go with us and to begin the investigation of the school that very day. However, another child in their care was very sick back in Kampala and had to be transported to her home area hospital, so their personnel was scattered and their vehicles already in use for that emergency. We don’t much understand what all that was about, but it meant that we would be taking James back to school by ourselves, and it meant that God was whispering to us again through circumstances that He was in the middle of all this and that we could relax and trust Him – the place they were taking the sick child was far to the north, a place called Gulu (See https://meadeinternational.org/2018/05/22/ever-louder-whispers/).

On Thursday, we converged from different directions on the parking lot of the Probation Department in Jinja. When the three Retrak employees emerged from the vehicle, I tried to greet them politely, but I only had eyes for James. I didn’t know how he was going to react to seeing me again after a year and all these escapades. When he saw me, I opened my arms, and he smiled joyfully and rushed to embrace me. We hugged and hugged as if there were no others standing witness. I learned later from the social worker from Retrak that this was a crucial moment for all of us – he needed to see that we were truly bonded to James and not just some well-meaning foreigners. James’ hugs and my tears told the story to him, and he relaxed and knew that he was witnessing something real and amazing – it was for him perhaps one of the moments of restoration that they have dedicated their lives to achieve for these children.

They told us that they had taken James to a deaf church to try and interview him to find out who he was and where he was from. James declared with not the slightest hesitation that his parents were white. They couldn’t believe him and chided him that this was impossible because his skin was black, but James never backed off – his parents were white! None of this made any sense to them until that moment in the parking lot.

James’ white parents delivered James to school on Thursday where he is now safe and happy to be back home. We arrived back at our guesthouse late that night after one of the longest and sweetest days in our memory.

Part 3 will finish the tale, filling in some of the significant details.

We are here tonight…

Long story short so you don’t have to wait for the end of our telling of it: we have James, he is back in school, he is happy and well.

The saga of James continues. After he ran away from Alfred’s home where he was staying for the two month school holiday in December and January, it seemed the earth had swallowed him. Alfred had many leads, but always to other deaf boys. The street children in Jinja who agreed to help him could produce no meaningful leads on James in the whole time between January and February – many rumors, but no solid sightings or leads after the first few weeks.

After Gail and I arrived in Uganda toward the end of March, we pursued the only credible information that we’d had in all that time. It was reported that a deaf charcoal seller, a man who travels about the region selling charcoal for the cooking grills that every Ugandan uses, had a new deaf boy working with him as an assistant. There was a specific place in Jinja where this man stayed while in the area. Alfred repeatedly went there, and we also accompanied him, with the hope of any glimpse of James, and every time he was told by the people there that the man was there only minutes ago but he had just missed him. In Uganda this could mean hours, half a day, and so on. Alfred repeated this scenario many times, always missing the man by “minutes.”

Finally, after our second week of teaching, as I related in a previous post, an organization from Kampala named Retrak suddenly showed up at Alfred’s house in Bugembe with James. We were out completing errands in Jinja, and Alfred’s phone was not working. Unable to establish any legal claim to James with only Alfred’s wife, they waited a bit for us to return, then, unable to connect with us, they left and returned to Kampala with James in tow, a journey of 2-3 hours by vehicle. Over the last week by phone, we have reconstructed as much of story as we could.

It seems that early in January James migrated with a group of street children all the way on foot from Jinja to

First Contact – the folks from Retrak met Gail in Mukono (suburb of Kampala) and then drove her and James to meet with us in Jinja as we returned from a teaching stint.

Kampala, a walk that would have taken them five to six days unless vehicles offered them rides, which apparently often happens. We are told that this is common for these children, and James has proven it to us by his habit of constantly wandering off on adventures. When he ran from Alfred, it was clear that he had planned it because, as you know if you have read the recent posts, this was the second time he ran during this holiday, the first time to Buvuma Island and his old stomping grounds, and Alfred was attempting to watch him closely.

Now I can’t imagine what it was like for James to walk to Kampala, traveling by night, sleeping rarely, we are told, with these other street children by the side of the road, and begging as they went. Kampala, of course, is a virtual Mecca for beggars, which explains the pilgrimage James made, if he understood any of it – and perhaps it was only a grand adventure with new friends.

This story is from the Retrak people who returned James to us, not from James himself. I don’t know if we will ever get the whole truth of how he got to Kampala and why he went from him. He is still a very new communicator, and his language is mostly concrete words for things he uses and needs rather than abstract concepts like where, why, and how.

When James disappeared in January and we were despairing of ever finding him again, Gail and I went into a period of prayer and fasting toward the middle to the end of January. It was during that time that I wrote in my journal this prayer:

“This child is alone and needs an advocate who is able to walk in his shoes. Please send him an intervention, a fallen tree across his path, a landslide that turns him aside and returns him to the path of life….Draw him forth, O Lord, even as Moses was drawn forth from the Nile River that his steps might be set on a path that he could otherwise never choose for himself.” When I prayed this, I was sitting in Fort Worth, Texas, referencing more biblical ideas than anything else. But the Lord spoke to me after I wrote this last phrase that the Nile River I had just mentioned is the very same River Nile that James has lived by his entire life – the great Nile River flows out of Lake Victoria, and Jinja is known as the “source of the Nile.” James had to cross over the Nile River on the new bridge at Jinja at the very beginning of his long journey to even get to Kampala. (It seems to me that groanings which are too deep to be uttered and are spoken for us by the Spirit (Rom. 8:28) often result in truths that we cannot discern until after they have been spoken but which verify to our faith the Voice of the One speaking.)

The following is what seemed to be the Voice of the Lord reassuring us during that time:

• “The covering I have provided for James through your hand is not finished or complete. Trust Me in this.”
• “He is mine and I claim him…. Upon this declaration, I have proclaimed a warrant to the spiritual forces of wickedness which bind him, demanding the release of James….Trust Me in this.” This was a very unusual thing for me to hear. Something legal was being done for James in the spiritual realm – Gail and I rested on this word also by faith.
• There were a series of scriptures accompanying these perceptions that seemed to have the theme of return from captivity: Eze. 39:28 says, “Then they shall know that I am their God, Who sent them into captivity but also brought them back to their own land and left none of them captive any longer. And I will not hide My face from them anymore….” Yes, in context this applies to Israel. Still, this is what I wrote in my journal as I waited before the Lord, in reference to James.
• Then I was assured, “The journey that James is on is necessary to his calling and development as My instrument. He will return when My purpose has been completed. Then My Name will be lifted up in the testimony of his life. I am the Father of the fatherless, the orphan, and the destitute.”

At the reunion after hugs. James has grown some. He is interacting with the Retrak workers with whom he has made a strong bond.

James was then begging with the street children in Kampala. The police who monitor these activities noticed that James was different – he did not know how to beg like the others, but his methods were more crafty, sneaking up, grabbing and running. Of course, this is the survivor wild-child that we met on Buvuma Island five years ago, a boy who has never been taught what property is, has never had any, and who doesn’t even know the concept of stealing as a moral issue, but only that familiar existence of hunger and survival, and the seemingly pervasive African worldview of fear and power. The police arrested him around January 15.

James is about13 years old now. The police do not generally handle such a child with punishment, so they immediately placed him with a charitable agency in Kampala that has a mission to return runaways to their families. This was Retrak. The very dedicated and fine people of this non-profit organization held James securely all this time since January, cared for him, and sought to trace his identity so that they could restore him to his people. In short, they became a focused advocate for him. But he was apparently only one of two deaf children they have ever worked with, and the clues to where he belonged were very few, and James was unable to lead them to his tangled roots or along his twisted path. We marvel at God’s protective grace and His specific answers to our prayers!

How they came to discover he was from the Jinja area is the rest of the story… (See Part 2).